Παρασκευή 29 Νοεμβρίου 2024

Παναγία το Ρόδον το Αμάραντο (Η Σουλτάνα) - Panagia The Unfading Rose (Sultana)

Αντίγραφο.


15x20cm - 5,9x7,8inch.

Egg tempera

2024. 








Η προσφυγική εικόνα από το Ναό της Αγίας Φωτεινής στη Σμύρνη

Η εικόνα της Παναγίας Ρόδον το Αμάραντον αγιογραφήθηκε στη Μικρά Ασία το 1890 και φυλάσσονταν στον ιστορικό και μεγαλοπρεπή Ναό της Αγίας Φωτεινής στη Σμύρνη (ο Ναός αυτός και το περίφημο κωδωνοστάσιο του ανατινάχθηκαν με δυναμίτιδα, από τους Τούρκους, μετά την καταστροφή του ‘22). Τη μετέφερε στην Αχαΐα ο Ιωάννης Αλεξανδρίδης, ο οποίος σήμερα δεν βρίσκεται πια εν ζωή, πνευματικό παιδί του ιερομάρτυρα και εθνομάρτυρα Μητροπολίτη Σμύρνης Χρυσοστόμου.


Όταν κτίσθηκε ο ιερός Ναός Αγίας Φωτεινής στην Πάτρα, από τους πρόσφυγες της Αχαΐας, που έδωσαν στο Ναό το όνομα της Αγίας που θα τους θύμιζε τον ιστορικό Ναό τους στη Σμύρνη, ο Ιωάννης Αλεξανδρίδης δώρισε την εικόνα στον ιερό αυτό Ναό, όπου φυλάσσεται μέχρι σήμερα. Στο Ναό αυτό διετέλεσε επίτροπος για πολλά χρόνια. Στο Ναό φυλάσσεται και άλλη εικόνα της Παναγίας καθώς και ιερό Ευαγγέλιο από το Ναό της Αγίας Φωτεινής στη Σμύρνης. Τα έφεραν οι ηρωικοί πρόσφυγες, με κίνδυνο της ζωής των, που προτίμησαν να κουβαλήσουν από τα μέρη εκείνα τούτα τα πολύτιμα πνευματικά κληροδοτήματα και όχι κομμάτια από την προσωπική τους περιουσία! Στον ιερό Ναό της Αγίας Φωτεινής Πατρών, υπηρέτησε ως πρώτος Εφημέριος αυτής ο πρόσφυγας Ιερεύς π. Κωνσταντίνος Αλεξίου, κεκοιμημένος πλέον σήμερα, ο οποίος είχε χειροτονηθεί Ιερεύς από τον Άγιο Χρυσόστομο Σμύρνης.

Στην εικόνα ιστορούνται ακόμη ο Άγιος Αλέξανδρος πατριάρχης Κωνσταντινουπόλεως, ο Άγιος Αμφιλόχιος επίσκοπος Ικονίου, ο Άγιος Μεγαλομάρτυς Γεώργιος, ο Προφήτης Ησαΐας, ο Προφήτης Δανιήλ και ο Αρχάγγελος Γαβριήλ.

Είναι «έργον Παύλου Σωτηρίου Καίσαρη εν Σύλλη» Μικράς Ασίας, όπου αναγράφεται και επιγραφή στην τουρκική διάλεκτο αλλά με ελληνικούς χαρακτήρες.

Όπως είπαμε εικονίζεται η Παναγία Ρόδον το Αμάραντον. Όλοι οι κάτοικοι της περιοχής όμως τη γνωρίζουν ως «Παναγία η Σουλτάνα», δηλ. Παναγία Δέσποινα ή Παναγία πάντων Βασίλισσα.


---------------------------------



This icon brought in Patras Achaia Greece by a refugee named Ioannis Alexandridis after the Asia Minor Catastrophe. tt was painted in 1890 and it was first kept in the Church of Saint Photini, Smyrna. After the persecution of Greeks from Asia Minor, the icon was placed in the Church of Saint Photini in Patras, that refugees built when they arrived there. 
Ioannis Alexandridis was a spiritual child of Chrysostomos of Smyrna (1867-1922).
"Sultana" was the name given to this Panagia (the unfading rose), as Turks were called this way Panagia. Soultana in turkish language means Queen.
There is also a copy of this icon in the Church of Panagia Phaneromeni Cholargos, Athens, Greece.

Saint George - Άγιος Γεώργιος


 15x20cm - 5,9x 7,8inch

Egg tempera

Gold leaf 22k.

2024.

Σάββατο 24 Αυγούστου 2024

Τετάρτη 24 Ιουλίου 2024

Άγιος Τύχων Πατριάρχης Μόσχας - Saint Tikhon of Moscow


 6.2x9inch

16x22cm

Egg tempera with gold leaf 22k on background

2024.







Ο Άγιος Τύχων (Βασίλειος Ιβάνοβιτς Μπελλάβιν) γεννήθηκε στις 19 Ιανουαρίου 1865 μ.Χ. στην πόλη Τοροπιέτς της επαρχίας Πσκωβ. Σε ηλικία δεκατριών ετών παρακολουθεί το εκκλησιαστικό σεμινάριο του Πσκωφ και μετά από έξι χρόνια εγγράφεται στην θεολογική ακαδημία της Αγίας Πετρουπόλεως. Σε ηλικία είκοσι έξι ετών ακολούθησε τον μοναχικό βίο και γίνεται μοναχός. Η κουρά του έγινε στο παρεκκλήσι της εκκλησιαστικής σχολής του Πσκωβ, όπου ήταν καθηγητής. Ως μοναχός απέκτησε το όνομα Τύχων, προς τιμήν του Αγίου της Ρωσίας, που έζησε κατά τον 18ο αιώνα μ.Χ., του Αγίου Τύχωνος του Ζαντόσκ (τιμάται 13 Αυγούστου).


Το 1898 μ.Χ. εκλέγεται Επίσκοπος της Μητροπόλεως του Χομσκ και ένα χρόνο αργότερα Επίσκοπος των Αλεουτιανών Νήσων της Αλάσκας. Το 1905 μ.Χ. προάγεται σε Αρχιεπίσκοπο της πόλεως Ιεροσλάβ.

Το 1914 μ.Χ. ξεσπά ο Α' παγκόσμιος πόλεμος. Ο Άγιος Τύχων στάθηκε στο πλευρό της πατρίδος του και του ποιμνίου του. Η προσφορά του ήταν μεγάλη. Γι' αυτό, δύο χρόνια αργότερα, μετά τον θάνατο του Μητροπολίτη Μόσχας Μακαρίου, εκλέγεται Μητροπολίτης Μόσχας. Ο λαός υποδέχεται θριαμβευτικά τον νέο ποιμενάρχη του.

Το έτος 1917 μ.Χ. γίνεται ανατροπή του καθεστώτος από τους Μπολσεβίκους και τα πράγματα αλλάζουν. Ο Άγιος Τύχων καλεί Σύνοδο, για να μελετήσει την κατάσταση και να εξετάσει το θέμα σχέσεων Εκκλησίας και κράτους. Στις 28 Οκτωβρίου 1917 μ.Χ., μπροστά στην θαυματουργή εικόνα της Παναγίας του Βλαντιμίρ έγινε η κλήρωση για την ανάδειξη του νέου Πατριάρχη Μόσχας. Ο κλήρος, τον οποίο τράβηξε ο ερημίτης Γέροντας Αλέξιος, έπεσε στον Άγιο Τύχωνα.

Το καθεστώς επέφερε χωρισμό Εκκλησίας και κράτους, κατήργησε όλα τα εκκλησιαστικά προνόμια, επέβαλε τον πολιτικό γάμο, οργάνωσε την αντιχριστιανική προπαγάνδα, δήμευσε την εκκλησιαστική περιουσία, εξόρισε και δολοφόνησε χιλιάδες Χριστιανών, έκλεισε τους ναούς, εξαφάνισε ιερά λείψανα Αγίων. Στο σφοδρό διωγμό φονεύθηκαν πάνω από 3.500 Επίσκοποι και ιερείς, περί τις 2.000 μοναχοί και περί τις 3.000 μοναχές. Ο Άγιος Τύχων επιτιμά το καθεστώς και γι' αυτό καταδικάζεται σε θάνατο. Το Μάιο του 1922 μ.Χ. συλλαμβάνεται και φυλακίζεται. Μετά από ένα χρόνο ελευθερώνεται, αλλά και πάλι περιορίζεται στη μονή Ντονσκόι όπου ζούσε ως ελεύθερος πολιορκημένος. Η ασθένειά του τον καταβάλλει. Το 1925 μ.Χ. ο Άγιος Πατριάρχης ένιωσε ότι το τέλος πλησιάζει. Έκανε ευλαβικά τον σταυρό του, είπε «Δόξα σοι, Κύριε» και παρέδωσε την αγία ψυχή του στον Θεό.

Η μνήμη του Αγίου Τύχωνα επαναλαμβάνεται στις 9 Οκτωβρίου.

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Our father among the saints Tikhon of Moscow (Russian: Святитель Тихон, Патриарх Московский и всея Руси) (1865–1925), Enlightener of North America, was Patriarch of Moscow and All Russia (1917–1925).

While in America, he established his cathedral in New York City, and presided over a vast archdiocese, encouraging and authorizing many publications in the English language. Among these, he encouraged the translation of the Eastern liturgy into English by Isabel Florence Hapgood, and he wrote an extensive catechism based on the Nicene Creed and the Our Father. His feast day is celebrated on April 7 by New Calendar churches, on March 25 by Old Calendar churches; his glorification is celebrated on September 26, and he is also commemorated on the feast of the New Martyrs and Confessors of Russia, celebrated on the Sunday nearest to January 25, which was the date of the martyrdom of Metropolitan Vladimir of Kiev, the first Bishop of the new martyrs.

St. Tikhon ( Vasily Ivanovich Bellavin; Russian: Василий Иванович Беллавин) was born on January 19, 1865. His father was Ioann Bellavin, a rural priest of the Toropetz district of the Pskov diocese. "From his early years he displayed a particular religious disposition, love for the Church as well as rare meekness and humility. ... From 1878 to 1883, Vasily studied at the Pskov Theological Seminary. ... His fellow students liked and respected him for his piety, brilliant progress in studies, and constant readiness to help comrades, who often turned to him for explanations of lessons, especially for help in drawing up and correcting numerous compositions. Vasily was called 'bishop' and 'patriarch' by his classmates."

"Following graduation from the Pskov Seminary and St. Petersburg Theological Academy, he becomes an instructor first at Pskov Theological Seminary (1888-91), then Kholm Theological Seminary (1891-97), where he quickly became Rector. Just prior to his transfer to Kholm he was tonsured a monk with the name Tikhon and ordained."

One of the first Orthodox bishops to do major work in North America, St. Tikhon went on to establish the "Diocese of the Aleutians and North America" after converting many people on the continent. Deemed an honorary citizen of the United States, he consecrated Orthodox Churches in America during the early 20th Century. The saint was also the primary founder of St. Tikhon's Orthodox Monastery (South Canaan, Pennsylvania), naming it for his heavenly patron, St. Tikhon of Zadonsk.

After returning to Russia in 1907, he continued to win the affection of thousands with his humble piety and loving affection. During World War I, he charitably aided displaced citizens, who flocked to him. He was also honored on November 5, 1917 by being elected Patriarch of the Russian Orthodox Church. St. Tikhon had to overcome much disunity within the Church.

When the ungodly Bolshevik regime took control of the country, Church property was confiscated and the Russian Orthodox Church had to endure much repression. St. Tikhon openly condemned the killings of Czar's family in 1918 and protested against violent attacks by the Bolsheviks on the Church. At this time, he called Russian Orthodox Christians to unite and strengthen their practices. To avoid further persecution, he issued a message that clergy were not to make any political statements.

From 1922 to 1923, Patriarch Tikhon was imprisoned in Donskoy Monastery after he openly opposed the government's decree of being able to confiscate Church property. Thousands of Russian believers were shot. Upon being released, he assured the regime of his loyalty in an apparent attempt to relieve the harsh pressures on the Church. Despite his declaration of loyalty, he continued to enjoy the trust of the Orthodox community in Russia.

As persecution continued, he began to feel overwhelmed, and his strength and health declined. On Sunday April 5, 1925 he served his last Liturgy. He died giving the Sign of the Cross, saying, "Glory to Thee, O Lord, glory to Thee." He only crossed himself two times, dying before he could complete the third. After his death, he was considered a martyr for the faith.

In 1989, Patriarch Tikhon was glorified by the Church of Russia. This process is generally considered an example of the thaw in Church-Soviet relations in the Glasnost era.

Άγιος Μωυσής ο Αιθίοπας - Saint Moses the Black


 16x20cm

6.2x 7.8cm

Egg tempera and Gold leaf 22k

2024.







Φήσεις τὸ ῥητὸν καὶ θανών, Μωσῆ μέλα.
«Ἄνθρωπος ὄψιν, καὶ Θεὸς τὴν καρδίαν».
Θάψαν ἐν εἰκάδι Μωσῆν ὀγδόῃ Αἰθιοπῆα.

Αγία Μίλιτσα της Σερβίας - Holy Right-believing Princess Militsa of Serbia


15x22 cm

5.9x8.6 inch. 

Egg tempera on linden wood.

2024.







Η Μίλιτσα Χρεμπελιάνοβιτς (σερβικά : Милица Хребељановић) (περίπου το 1335 - 11 Νοεμβρίου 1405) ήταν πριγκίπισσα της Σερβίας η σύζυγος του Σέρβου πρίγκιπα Λάζαρ και αγία της Σερβικής ορθόδοξης εκκλησίας.

Καταγόταν από την βασιλική οικογένεια των Νεμάνια. Ο πατέρας της ήταν ο πρίγκιπας Βράτκο, γιος του Βουκάν. Η Μίλιτσα γεννήθηκε περίπου το 1335 και το 1353 παντρεύτηκε τον Λάζαρο Χρεμπελιάνοβιτς. Μετά το τέλος του η Μίλιτσα έγινε ηγεμόνας της Σερβίας του Μοράβα με πρωτεύουσα την Κρούσεβατς. Είχαν αποκτήσει επτά παιδιά.

Όταν ο σύζυγός της το 1389 σκοτώθηκε στη Μάχη του Κοσσυφοπεδίου, η Μίλιτσα ανέλαβε το θρόνο, επειδή οι γιοι της ήταν ακόμη παιδιά. Όταν ο μεγαλύτερος γιος της Στέφαν μεγάλωσε, τού έδωσε την εξουσία. Στη συνέχεια πήγε στη μονή Λγιουμποστίνγια, όπου έγινε μοναχή και πήρε το όνομά "Ευγενία". Στη Μονή αυτή απεβίωσε στις 11 Νοέμβριου 1405 και εκεί βρίσκεται θαμμένη.

Η Σερβική Ορθόδοξη Εκκλησία την εορτάζει σαν αγία στις 19 Ιουλίου στο εορτολόγιο ή 1 Αυγούστου, σύμφωνα με το νέο Γρηγοριανό ημερολόγιο. Την ίδια ημέρα εορτάζεται με το γιο της, επίσης άγιο, Στέφαν Λαζάρεβιτς.

Η Μίλιτσα ασχολήθηκε με διπλωματική δραστηριότητα: το 1398 πήγε στον σουλτάνο Βαγιαζήτ Α΄ να εκπροσωπήσει τα συμφέροντα του γιου της Στέφαν. Με την ευκαιρία αυτή και με τη βοήθεια της κόρη της και συζύγου τού Βαγιαζήτ Α΄, Ολιβέρας μετέφερε το σκήνωμα της Οσίας Παρασκευής της Επιβατινής στο Βελιγράδι. Ασχολήθηκε με τη λογοτεχνία, γράφοντας δύο έργα: το η προσευχή της μητέρας („Молитва матере“) και το Ο χήρος μου γαμπρός („Удовству мојему женик“).

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Saint Militsa (Milica) was born in 1335, the daughter of Prince Vratko Nemanjić. In Holy Baptism she was named Euphrosynē. Later, she married the Holy Prince Lazarus (Lazar), who was killed during the great Battle of Kosovo (June 15, 1389), which was fought to defend the Holy Church against the Moslems. After her husband's death, she ruled Serbia until her son Stephen the Tall came of age. She also composed several prayers and religious poems, including "A Mother's Prayer" (Молитва матере) and a very touching poem of mourning for her husband, "The Bridegroom of my Widowhood" (Удовству мојему женик).

Saint Militsa founded Ljubostinja monastery around 1390, and there in 1393, she was tonsured as a nun with the name Eugenia. She was concerned about beginning her monastic life as a widow and about being accepted by the other nuns, whose husbands had also fallen on the battlefield. This inspired her to build and support many monasteries and churches.

At the end of her life, Mother Eugenia was tonsured into the Great Schema with the name Euphrosynē.

After her repose on November 11, 1405, Saint Militsa worked many miracles, and her myrrh-streaming relics healed many sick people.

The Russian Orthodox Church commemorates Saint Militsa on July 19, while the Church of Serbia commemorates her on August 1.

Άγιος Γεώργιος - Saint George

 

15x22cm

5.9x8.6inch.

Egg tempera on well-prepared linden wood.

2024.



Τετάρτη 16 Αυγούστου 2023

Κυριακή 4 Ιουνίου 2023

Αγία Ξένια η δια Χριστόν σαλή - Saint Xenia of Petersburg

Egg tempera
Gold leaf 22k on background
2023

(Commemorated on January 24)





Saint Xenia lived during the eighteenth century, but little is known of her life or of her family. She passed most of her life in Petersburg during the reigns of the empresses Elizabeth and Catherine II.

Xenia Grigorievna Petrova was the wife of an army officer, Major Andrew Petrov. After the wedding, the couple lived in Saint Petersburg. Saint Xenia became a widow at the age of twenty-six when her husband suddenly died at a party. She grieved for the loss of her husband, and especially because he died without Confession or Holy Communion.

Once her earthly happiness ended, she did not look for it again. From that time forward, Xenia lost interest in the things of this world, and followed the difficult path of foolishness for the sake of Christ. The basis for this strange way of life is to be found in the first Epistle to the Corinthians (1 Cor. 1:18-24, 1 Cor. 2:14, 1 Cor. 3:18-19). The Lord strengthened her and helped her to bear sorrow and misfortune patiently for the next forty-five years.

She started wearing her husband’s clothing, and insisted that she be addressed as “Andrew Feodorovich.” She told people that it was she, and not her husband, who had died. In a certain sense, this was perfectly true. She abandoned her former way of life and experienced a spiritual rebirth. When she gave away her house and possessions to the poor, her relatives complained to the authorities. After speaking to Xenia, the officials were convinced that she was in her right mind and was entitled to dispose of her property as she saw fit. Soon she had nothing left for herself, so she wandered through the poor section of Petersburg with no place to lay her head. She refused all assistance from her relatives, happy to be free of worldly attachments.

When her late husband’s red and green uniform wore out, she clothed herself in rags of those colors. After a while, Xenia left Petersburg for eight years. It is believed that she visited holy Elders and ascetics throughout Russia seeking instruction in the spiritual life. She may have visited Saint Theodore of Sanaxar (February 19), who had been a military man himself. His life changed dramatically when a young officer died at a drinking party. Perhaps this officer was Saint Xenia’s husband. In any case, she knew Saint Theodore and profited from his instructions.

Saint Xenia eventually returned to the poor section of Petersburg, where she was mocked and insulted because of her strange behavior. When she did accept money from people it was only small amounts, which she used to help the poor. She spent her nights praying without sleep in a field outside the city. Prayer strengthened her, and in her heart’s conversation with the Lord she found the support she needed on her difficult path.

When a new church was being built in the Smolensk cemetery, Saint Xenia brought bricks to the site. She did this in secret, during the night, so that no one would know.

Soon her great virtue and spiritual gifts began to be noticed. She prophesied future events affecting the citizens of Petersburg, and even the royal family. Against her will, she became known as someone pleasing to God, and nearly everyone loved her. They said, “Xenia does not belong to this world, she belongs to God.” People regarded her visits to their homes or shops as a great blessing. Saint Xenia loved children, and mothers rejoiced when the childless widow would stand and pray over a baby’s crib, or kiss a child. They believed that the blessed one’s kiss would bring that child good fortune.

Saint Xenia lived about forty-five years after the death of her husband, and departed to the Lord at the age of seventy-one. The exact date and circumstances of her death are not known, but it probably took place at the end of the eighteenth century. She was buried in the Smolensk cemetery.

By the 1820s, people flocked to her grave to pray for her soul, and to ask her to intercede with God for them. So many visitors took earth from her grave that it had to be replaced every year. Later, a chapel was built over her grave.

Those who turn to Saint Xenia in prayer receive healing from illness, and deliverance from their afflictions. She is also known for helping people who seek jobs.

Troparion

Having lived as a stranger in the world, / you outwitted the deviser of evil / by your pretended foolishness, O Xenia. / You received the grace from God / to foresee and foretell things to come. / Now, as you have been translated from earth to heaven, / you are numbered with the choirs of the angels.

 

Δευτέρα 8 Μαΐου 2023

Αγία Σοφία η προστάτιδα των ορφανών - St. Sophia the Mother of Orphans (Sophia of Ainos)


 22x15cm
Egg tempera

Gold leaf 22k on background

2023.

Commemoration day:  4 June

Our venerable Mother Sophia was born in the province of Ainos

 in southeastern Thrace , and was the daughter of pious Christian parents.

 When she was of age, her parents arranged for her to be married. 

She and her husband had six children. Though she was occupied with worldly

 cares and responsibilities, she still kept the commandments of God and lived a virtuous life.

 She loved to attend the Church services, and so she progressed in virtue.

After sickness carried off Sophia's husband and all her children in succession,

 she did not despair, but became even more devoted to God. Within a period of twenty years,

 she adopted one hundred children, and raised them to love God. Because of this,

 she is sometimes called Saint Sophia the Mother of Orphans.

 She sold her property and gave the proceeds to the poor and to widows. 

She led an austere life, eating nothing but bread and water.

 She preferred to do without the necessities of life herself rather than 

allow any poor person to leave her home empty-handed. 

The Psalms of the Prophet-King David were always on her lips, and tears flowed 

continuously from her eyes.

Because of her humility and her love for the poor, God blessed her in the following way.

 In her home there was a container of wine which she reserved for the poor.

 She noticed that no matter how much she took from the container, it remained full. 

However, as soon as she told someone about the miracle and glorified God, the container 

became empty. Saint Sophia became sorrowful, believing that the wine had failed

 because of her unworthiness. Therefore, she increased her ascetical labors until her health

 suffered.

Sensing that the end of her life was near, she received the monastic tonsure.

 From that time, she devoted herself completely to the worship of God. 

Saint Sophia reposed peacefully at the age of fifty-three. It is not known when she lived. 

She died 53 years old.

Troparion — Tone 8

By a flood of tears you made the desert fertile, / 

and your longing for God brought forth fruits in abundance. / 

By the radiance of miracles you illumined the whole universe! / 

O our holy mother Sophia, pray to Christ our God to save our souls!

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Η Οσία Σοφία καταγόταν από την Αίνο της Θράκης και ήταν θυγατέρα επισήμων και πλουσίων

 γονέων. Παντρεύτηκε και έγινε μητέρα έξι παιδιών, που είχε το θλιβερό ατύχημα να τα χάσει όλα. Βρήκε λοιπόν παρηγοριά στη θλίψη της, προστατεύοντας ορφανά και χήρες. 

Έκανε συνεχείς ελεημοσύνες, προσευχές, νηστείες και κάθε τι που ανακούφιζε τον πλησίον.

 Στα τέλη της ζωής της εκάρη Μοναχή και αφιέρωσε τη ζωή της στη λατρεία του Θεού.

 Απεβίωσε ειρηνικά, σε ηλικία 53 ετών.